A number of monasteries
grew up throughout the Pāla amount in ancient geographic area and Magadha. in
keeping with Tibetan sources, 5 nice Mahaviharas stood out: Vikramashila, the
premier university of the era; Nalanda, past its prime however still
illustrious, Somapura Mahavihara,
Odantapurā, and Jaggadala.The 5 monasteries shaped a network; "all of them
were below state supervision" and there existed "a system of
co-ordination among them. Somapura
Mahavihara looks from the proof that
the various seats of Buddhist learning that functioned in jap Republic of India
below the Pāla were regarded along as forming a network, Associate in Nursing
interlinked cluster of establishments," and Somapura Mahavihara absolutely was common for excellent students to
maneuver simply from position to position among them.
Somapura Mahavihara excavation
The excavation at Somapura Mahavihara, and also the finding of seals bearing the
inscription Shri-Somapure-Shri-Dharmapaladeva-Mahavihariya-bhiksu-sangghasya,
has known the Somapura Mahavihara as
designed by the second Pala king Dharmapala (circa 781-821) of Pāla family
line. Some clay seals from the ruins bear the inscription
Shri-Somapure-Shri-Dharmapaladeva-Mahavihariyarya-bhiksu-sangghasya.Tibetan sources,
as well as Tibetan translations of Dharmakayavidhi and Madhyamaka Ratnapradipa,
Taranatha's history and Pag-Sam-Jon-Zang, mention that Dharmapala's successor
Devapala (circa 810—850) designed Somapura
Mahavihara when his conquest of Varendra. The Paharpur pillar inscription
bears the mention of fifth regnal year of Devapala's successor Mahendrapala
(circa 850—854) at the side of the name of Bhiksu Ajayagarbha. Taranatha's Pag
guided missile Jon Zang records that the cloister was repaired and restored
throughout the reign of Mahipala (circa 995—1043 AD).
Destroyed of Somapura Mahavihara
The Nalanda inscription
of Vipulashrimitra records that the cloister was destroyed by fireplace, that
additionally killed Vipulashrimitra's ascendant Karunashrimitra, throughout a
conquest by the Vanga army within the eleventh century, assumed to be a military
of the Varman rulers.A few century later
Vipulashrimitra restored the vihara and additional a temple of town. The
restoration work was alluded to as jagatang netraika vishrama bhuh (a singular
feast to the eyes of the world).
Atisha Dipankar Srijnan stayed here for
several years and translated the Madhyamaka Ratnapradipa into Tibetan.Over time
Atish's religious teacher, Ratnakara Shanti served as a sthavira of the vihara,
Mahapanditacharya Bodhibhadra served as a resident monk, and a number of
{other|and several other} other students spent some a part of their lives at
this cloister as well as Kalamahapada, Viryendra and Karunashrimitra. several
Tibetan monks visited the Somapura between ninth and twelfth centuries.
Abandoned of Somapura Mahavihara
During the rule of the
Sena family line, referred to as Karnatadeshatagata Brahmaksatriya, within the
last half of the twelfth century the vihara began to decline for the last time.
Somapura Mahavihara absolutely was
finally abandoned throughout the thirteenth century, once the world came below
Muslim occupation. One scholar writes, "The ruins of the temple and
monasteries at Pāhāpur don't bear any evident marks of large-scale destruction.
The downfall of the institution, by desertion or destruction, should are
someday within the thick of the widespread unrest and displacement of
population ensuing on the Muslim invasion."
Travel of Somapura Mahavihara
Sompura Bihar at
Paharpur is regarding 282 ;km by road from national capital and Somapura Mahavihara will take regarding
half dozen.5 hours to achieve Paharpur by bus/taxi/private automobile if no
major stops area unit created on the method. If one starts from national
capital, the route shall be national capital - Savar - Chandra - Tangail -
Jamuna Bridge - Naogaon - Badalgachhi - Paharpur. The most effective thanks to
tour the Somapura Mahavihara is to
initial reach Naogaon and keep there in building or reach Badalgacchi and keep
there in Dakbanglo.
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